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dc.contributor.authorKuvera
dc.contributor.authorKajornpat Tangyin
dc.date.accessioned2021-01-15T05:28:30Z
dc.date.available2021-01-15T05:28:30Z
dc.date.issued2020
dc.identifier.citationPrajna Vihara: The Journal of Philosophy and Religion 21, 2 (July-December 2020), 82-92en_US
dc.identifier.urihttp://repository.au.edu/handle/6623004553/24308
dc.description.abstractA great scholar of the Abhidhamma in Myanmar, Mehm Tin Mon interpreted alobha as a mental state. He considered non-attachment to sense-objects and greedlessness as the chief characteristics of alobha. To put alobha into practice he recommended generosity, morality called abstinence from sensual objects and non-covetousness, meditation called tranquility meditation and insight meditation. They are generally practices to reduce and remove greed. He explains how to practice these techniques in connection with contemporary social development. Yet his interpretations of the stages of Buddhist social development are respectively criticized by some Buddhists scholars. This paper intends to provide an understanding of his interpretations of alobhaand its relevance for the contemporary times.en_US
dc.format.extent11 pagesen_US
dc.format.mimetypeapplication/pdfen_US
dc.language.isoengen_US
dc.publisherAssumption University Pressen_US
dc.rightsThis work is protected by copyright. Reproduction or distribution of the work in any format is prohibited without written permission of the copyright owner.en_US
dc.subjectAlobhaen_US
dc.subjectNon-Attachmenten_US
dc.subjectGenerosityen_US
dc.subjectBuddhismen_US
dc.subject.otherPrajna Vihara: -- Journal of Philosophy and Religionen_US
dc.subject.otherPrajna Vihara: -- Journal of Philosophy and Religion -- 2020en_US
dc.titleUnderstanding Mehm Tin Mon's interpretation of alobha (non-greed) and the practice of generosityen_US
dc.typeTexten_US
dc.rights.holderAssumption Universityen_US
mods.genreJournal Articleen_US
au.link.externalLink[Full Text] (http://www.assumptionjournal.au.edu/index.php/PrajnaVihara/article/view/5256/2922)


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